Everything that follows is a result of what you see here. (Dr. Lanning’s hologram, in I, Robot (2004))
Intelligence is a subtle and often controversial topic. Because each of us wants to believe that he or she is intelligent, and that his or her nation is more intelligent, and hence superior, to others, the way we think about intelligence is heavily biased and culturally dependent. This makes it very hard to reconcile our own ideas, the ideas of others, anecdotal experiences, and scientific data about intelligence; after all, it’s not even clear whether the word “intelligence” has the same meaning in each context. Most of us are victims of this confusion, but I think that I have been hit particularly hard.
I say this, of course, because my personality and my career up to this point have been heavily influenced by all the cues that suggest that I am a highly, perhaps exceptionally intelligent person, for some definition of the word. In early years, these cues were primarily social; for example, my teachers remarked that I should be moved into a program for gifted students, which eventually happened in grade 4. In later years, as I became better adjusted socially and my classmates more tolerant, I fell naturally into the role of one with extensive knowledge, both trivial and serious. I was also starting to get high test scores in mathematics and science and, eventually, awards at national and international competitions. I gather that some people regarded me as a bit of a role model, and, after opening this blog and examining the stats page, I realized that I had underestimated my fame.
In light of this, what I have recently begun claiming, namely that I am not a highly intelligent person, has generally been met with one of two reactions, namely, that I am either depressed or being modest. It might be true that I am depressed; I definitely have been heartbroken for a few months, although I think that this is drawing to an end. It is not true that I am modest (but I am also sure that I am not as arrogant as some people think I am). The purpose of this post is to elaborate on what I mean when I claim not to be that intelligent, and to defend that statement. But let the reader beware: this does not conform to the standard of a book or a research paper. It contains no scientific data and is backed solely by anecdotal evidence.
My feeling that something was wrong was most likely the result of the convergence of several realizations, the earliest of which began about two years ago.
The first of these arose from my exposure to highly gifted students. I recall in particular the Canadian Computing Competition (CCC), the National Olympiad Finals (NOF) in chemistry and physics, and the International Chemistry Olympiad (IChO); I attended these events and I can say that getting to know the other competitors was a real pleasure and that many interesting conversations were exchanged. What made me uneasy is that I was invariably the least well-rounded and socially adept member of these groups. I had previously believed the common misconception that it is normal for intellectually gifted children to be socially inept and narrowly focused, and therefore I had been satisfied with the way I was. My personal experiences, along with data from Lewis Terman’s longitudinal study of gifted children, directly contradicted this notion. Indeed, there is some evidence for, and a conspicuous lack of evidence against, the hypothesis that all “mainstream” forms of intellectual ability (logical/mathematical, visual/spatial, linguistic/verbal, interpersonal, and so on) are positively correlated. Furthermore, the “general intelligence factor”, g, has been shown to correlate positively with height, longevity, and physical attractiveness, and negatively with divorce rate. There is a lack of evidence suggesting that it correlates negatively with any desirable characteristic. Some studies purport to show a negative correlation between IQ and happiness, but many others fail to find any correlation at all. (Note that “happiness” is hard to define, let alone measure.) Also, it has been shown that high IQ correlates with higher age of first sexual intercourse and first marriage, but I’m not convinced that these are either desirable or undesirable characteristics.
The second also arose from careful observation, and the resulting cognitive dissonance. A widely held belief is that North Americans of East Asian descent are, on average, brighter than their peers of other ethnic origins, and that highly gifted students are overwhelmingly likely to be of East Asian background. These beliefs, at first, seem entirely reasonable. About half of Woburn’s gifted graduating class of ’10 is of East Asian descent, and at least 60% of the contestants in Stage 2 of the Canadian Computing Competition were of East Asian descent in each of the three years I attended. (I have excluded the contestants from Hong Kong and Beijing, for obvious reasons.) In 2009, all four members of the Canadian team in the IOI (International Olympiad in Informatics) were of East Asian descent, and in 2010, all four members of the Canadian team in the IChO and all five members of the Canadian team in the IPhO (International Physics Olympiad) were of East Asian descent. And yet, East Asian Canadians/Americans are rarely the ones to achieve great things, at least based on what I considered great; very rarely do they make breakthroughs in science and technology, at least not of a calibre for which one might be awarded a Nobel Prize or become the CEO of a multi-million dollar corporation, and they are entirely absent from the lofty positions held by such individuals as Albert Einstein, Richard Feynman, Stephen Hawking, John von Neumann, Linus Pauling, and Donald Knuth. One might argue that winning the Nobel Prize is an unrealistic goal, which is true, but isn’t very relevant; it isn’t as though all the East Asians are crammed right below that metaphorical line, and the absence of East Asians is visible when other metrics are considered, too, such as h-index, or impact on education. (For example, textbooks on par with, say, Introduction to Algorithms are rarely written by East Asians, and I can’t think of any popularizers of science, such as Carl Sagan, Martin Gardner, and Bill Nye, of East Asian descent.)
The third is that Bloom’s taxonomy, which I had dismissed in grade 4 because I did not understand it, seems to have some validity. Based on my own observations, I had proposed a multi-stage model of intelligence, which goes roughly as follows:
- The stages from lowest to highest are knowledge, understanding, problem solving, and synthesis.
- One must achieve mastery of one stage in a particular field before moving to the next stage in that field.
- One tends, at any given point, to dismiss lower stages as intellectually juvenile.
- The individuals considered highest-achieving in any field of study are those who reach the final stage.
(The second and third points were inspired by Kohlberg’s model of moral development, as you may have noticed.)
Later, I realized that Bloom had come up with the same ideas a long time ago. Oh well. In any case, whereas I have excelled in certain contests, none of these were heavily design-oriented (such as the University of Toronto Space Design Contest). Furthermore, I am convinced that some olympiad-type contests are more problem solving oriented than others; in particular, the International Mathematical Olympiad (IMO) and its local team selection contests are probably the most heavily loaded, and I was never an IMO contestant, nor have I done particularly well in the Canadian Mathematical Olympiad (CMO), USA Mathematical Olympiad (USAMO), or Asian Pacific Mathematics Olympiad (APMO). Also of note is that I performed poorly (relative to expectation) at IOI 2010, and I think that this has a lot to do with the fact that the problems were of a different style than I anticipated (and prepared for). (The Chinese team also did not do as well as expected, and I conjecture for the same reason. The Americans, on the other hand, did very well.) This puts me at the bottom half of the third stage. (Note that I am considering mathematics, physics, computer science, and chemistry to be a single field, since they all require similar intellectual abilities.)
The fourth is that I have been rejected by several colleges. Last year, I was rejected by MIT, Caltech, Stanford, Harvard, Yale, and Princeton. This year, I was rejected by MIT, Harvard, UChicago, Columbia, and Yale. To be rejected by one college doesn’t mean much; the various rejection letters I have received have all made a note of this. They all sound something like this:
The Admissions Committee has carefully reviewed your application to … and we regret to inform you that we could not offer you admission. Each year thousands of highly talented students apply and thousands must be turned down because of our limited space. Please note that this decision does not reflect any judgement of your character or your ability to succeed. We are sure that you will be offered admission to many other great colleges. Best of luck in your future endeavors.
To be rejected by eight colleges though, some more than once… well, I think that this does mean something. By my final year of high school, I was exceptionally well-versed (for a high school student) in chemistry, computer science, physics, and linguistics; less so, but still highly, in mathematics, biology, and logic. I venture to claim that my personality could have been used as the definition of the word “intellectual”. Why was I rejected? A simple explanation is that I am not very well-rounded. I feel, however, that this alone is inadequate. I think that these colleges can be reasonably expected to consider two important questions when deciding whether to admit a candidate:
- Can this candidate be expected to fit into the culture of this college and to contribute positively to it?
- Is this candidate likely to be successful after graduation?
(In other words, when the rejection letter says that the rejection is not a judgement of character or of prospects of success, this is probably a “white lie”.)
How does well-roundedness fit into this framework? It doesn’t really hit on the first point; there are a lot of clubs and societies at these schools and you don’t have to be interested in everything in order to fit in. I think that it probably hits on the second point. Success is never as clear-cut as simply being very good at something, unless you get really lucky; you have to be prepared to handle a wide variety of possible challenges. Furthermore, people who are good at several things are probably more intelligent than people who are good at only one thing, because more intelligent people require less effort to master something, and therefore can handle many things in the time it takes a less intelligent person to handle one or a few. Another interesting observation is that almost everybody from the NOF got into at least one of these schools, and almost everyone who actually got in either has a girlfriend or, at any rate, has had some success with girls. (The exception is one particular girl, who, instead, has a boyfriend. Nobody so far has told me that he is gay, even though intellectuals usually understand on principle that there’s nothing wrong with being gay.) I don’t think it is a coincidence that I’m both uniquely foreveralone and rejected by all those American colleges. Having a one-dimensional, black-and-white personality, as I do, is not attractive, either to girls or to admissions committees.
Based on the last four paragraphs, here is a comprehensive statement about where I stand when it comes to my own ability:
I am of fairly average, perhaps slightly below-average general intelligence. This is backed by the fact that I have no special artistic or musical talent, am inferior athletically and socially, and have a poor reflex response time. (The latter strongly correlates with g.) I have a fair amount of talent in mathematics and the hard sciences, but not the ridiculous amount that most people around me seem to think I have. My success in academic competitions is due to lots of hard work and preparation; in particular, participation in the IOI would never have been possible without the inspiration that the late Maria Plachta provided. By devoting so much time to learning subjects in which I have been held to excel, I was able to surpass the level of many who are more talented than I am. However, I sacrificed other forms of development to attain this level, whereas they did not have to, because they are more talented and required less time to become (almost?) as good as I am. Furthermore, because of my limited intelligence, my mastery of these subjects is shallower than theirs; I am comparable to a student who works every problem in the textbook and, having seen all possible problem types, is prepared to ace any test, without any real understanding of the material. It is for this reason that I have not excelled in mathematical competitions; mathematics is unmatched among human endeavors in depth and breadth, and “working every problem” is simply not feasible, nor is it possible to excel without extremely strong problem-solving skills. I have also shown no particular creative talent; if I have any, it is not visible because my limited intelligence has prevented me from reaching the “synthesis” stage. This pattern of skills seems to be common among students from East Asian backgrounds (although I specifically decline to comment here on “innate” or genetic ability), and probably explains the fact that the success of these students in school often does not carry over into life after school. This does not necessarily imply that these students are worse than their counterparts of other ethnic backgrounds; it merely implies that they are not as much better as they appear to be. (I am not racist, and I will agree just as readily as anyone that an individual, not his or her skin color, determines his or her own success; as a matter of fact, I have utmost confidence in my East Asian friends from the NOF; I am sure that they are no less likely to succeed than their counterparts of other ethnic backgrounds.) The American colleges to which I applied have, without a doubt, received countless applications from students like me, and probably reached the same conclusions I have; this explains why I was rejected, along with scores of other East Asian applicants who appeared to be highly qualified, whereas my highly intelligent friends, who truly are highly qualified, were not. There is no doubt that women find intelligent men attractive, but this statement must be understood in the context of sexual selection, a particular type of natural selection. Men with higher g-factors were once able to better solve problems related to obtaining food and shelter and defeating potential predators; today they tend to be better-equipped to handle the complex and multifaceted intellectual and social challenges posed by modern industrialized society. There is no reason to expect that women should find someone like me, with only mathematical talent, to be attractive, and my average g-factor along with my lack of development in non-intellectual areas makes me uniquely unattractive. My inability to relate to people with different interests and values than my own probably exacerbates the situation by preventing me from being attracted to women who might just happen to be attracted to me. It is not intelligence that made me unpopular and unattractive, but my single-minded devotion to intellectualism. Intellectualism, most often accompanied by deism or secular humanism, is a good life philosophy, regardless of whether you are highly intelligent or not not particularly intelligent, but to be an intellectual and nothing else will probably not end well.
If you met me five years ago, you would probably have been sure that I would one day attend MIT, Harvard, or an institution of comparable prestige, and perhaps go on to be a distinguished professor, as that was my dream at the time. I was living a dream that was never meant to be. My awakening has left me heartbroken (perhaps clinically so), and I have struggled with depression over the course of the last few months. The time has come for me to accept my own mediocrity. Putting this off will only prolong the pain and delay the inevitable.
In many ways this post is like a suicide note; my biological life will continue, but the person I once was will cease to exist. In other ways it is like a letter of resignation from a career that is proving to be altogether too stressful for me to handle. I will no longer identify as an intellectual, as being an intellectual has not served me well; striving for greater conformity will probably make my life easier. I have recently turned eighteen and some would say that my adult life is beginning. I intend to leave behind much of my life up to this point. After the finals of the International Collegiate Programming Contest at the end of this month, I will stop participating in contests altogether, and I will endeavor to forget how well I once performed. I will stop chatting with friends whom I associate primarily through contests, although I mean them no disrespect or ill will and do not intend to prevent them from communicating with me altogether. This will be the last post published on this blog; I may blog again in the future, but it won’t be anytime soon, nor will it be on this site. The old posts, the ones that I have not deleted, will stand forever, in the hope that they will occasionally prove useful to the curious mind who stumbles upon them, but there will be no new posts. In general, I will strive to eliminate my public online identity, which has become well-known only because of my perceived intellectual strength, although I remain committed to maintaining the online judge for Woburn CI’s Programming Enrichment Group, the organization that did more for me than I could ever state in words.
I will stop advocating for civil rights on ideological grounds, and instead argue such issues on practical grounds, if at all. I will no longer seek out intellectual challenges, but whatever it is that life calls on me to do, I will continue to strive to do well. I have always made a point of being a decent human being, and this will remain a priority. But, I repeat, I will no longer be an intellectual. If you think you understand, you probably do not really; if you really understand, you are probably disappointed with me, and rightly so, as I am giving up everything I have stood for, firmly, for what seems like most of my life up to this point.
I have sworn off the study of theoretical computer science, and, following the conclusion of my internship, I will probably buy a laptop with Windows, and stop using Linux, which I had taken up primarily for its friendliness to programmers. I will begin this fall at the University of Toronto studying Physical and Mathematical Sciences. I will not go into academia, and I am unsure of what I intend to do after college, but I will try to avoid going to graduate school if possible. (Right now I am considering being a high school teacher or a private tutor, although, depending on how my internship at Facebook plays out, I might not rule out going into the software industry; I do not expect my competitiveness to be damaged by my decision to no longer actively study algorithms.) Should I happen upon any opportunities to do research, I will almost certainly not take them. I hope I have not discouraged anyone else from being an intellectual or going into academia; rather, I hope that this story of my failure can serve as an example to others. I wish you all the best of luck in whatever paths you pursue.
Until we meet again,
Brian Bi
May 15, 2011

